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When the past lies before you: How Aymaran Indians see time pass

Does our language change our conceptions of how time works? In a neat Cognitive Science paper called “With the Future Behind Them”, some researchers document the intriguing culture of the Aymara Indians of the high Andes. Their language inverts our traditional metaphors of time, as a column in today’s New York Times Science section notes:

The Aymara call the future qhipa pacha/timpu, meaning back or behind time, and the past nayra pacha/timpu, meaning front time. And they gesture ahead of them when remembering things past, and backward when talking about the future.

These are not mere mannerisms, the researchers argue; they are windows into the minds of Aymara speakers, who have a conception of future and past that is different from just about everyone else’s.

The authors say the Aymara speakers see the difference between what is known and not known as paramount, and what is known is what you see in front of you, with your own eyes.

The past is known, so it lies ahead of you. (Nayra, or “past,” literally means eye and sight, as well as front.) The future is unknown, so it lies behind you, where you can’t see.

It’s such a neat concept. It reminds me of the way that conservatives — real, serious conservatives, by which I mean the Burkean type — regard the future as so exhaustively predicted by the past that it is far more important to examine the latter than to speculate about the former. That picture above — which I pulled from the PDF of the paper, online here — is of an Aymaran talking about the future of his community. He’s gesturing behind him as he says “it seems we are going toward the worst”. Ironically, the Aymarans are indeed dying out, so before long their language will vanish into that vast expanse of the past that lies, I suppose, before us.


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I'm Clive Thompson, a writer on science, technology, and culture. This blog collects bits of offbeat research I'm running into, and musings thereon.

Currently, I'm a contributing writer for the New York Times Magazine and a columnist for Wired magazine. I also write for Fast Company and Wired magazine's web site, among other places. Email or AOL IM me (pomeranian99) to say hi or send in something strange!

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September 26, 2008 » 01:57 PM

From an interview with ethnobotanist and anthropologist Wade Davis:

One of the cultures you celebrate in Light at the Edge of the World is the Inuit. What do you most admire about them?

Davis: The Inuit didn’t fear the cold; they took advantage of it. During the 1950s the Canadian government forced the Inuit into settlements. A family from Arctic Bay told me this fantastic story of their grandfather who refused to go. The family, fearful for his life, took away all of his tools and all of his implements, thinking that would force him into the settlement. But instead, he just slipped out of an igloo on a cold Arctic night, pulled down his caribou and sealskin trousers, and defecated into his hand. As the feces began to freeze, he shaped it into the form of an implement. And when the blade started to take shape, he put a spray of saliva along the leading edge to sharpen it. That’s when what they call the “shit knife” took form. He used it to butcher a dog. Skinned the dog with it. Improvised a sled with the dog’s rib cage, and then, using the skin, he harnessed up an adjacent living dog. He put the shit knife in his belt and disappeared into the night.

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