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The self-righting object: My Times Year in Ideas piece

What’s the best music to exercise to? Scientists and laypeople alike have known that music affects everything from your mood to your co-ordination. But apparently one psychologist has attempted to quantify the effect of music on your workout: Costas Karageorghis, an associate professor of sport psychology at Brunel University in England. Ten years ago, he invented the Brunel Music Rating Inventory, which ranks songs based on four criteria. According to a story in today’s New York Times …
… one of the most important elements, Dr. Karageorghis found, is a song’s tempo, which should be between 120 and 140 beats-per-minute, or B.P.M. That pace coincides with the range of most commercial dance music, and many rock songs are near that range, which leads people to develop “an aesthetic appreciation for that tempo,” he said. It also roughly corresponds to the average person’s heart rate during a routine workout — say, 20 minutes on an elliptical trainer by a person who is more casual exerciser than fitness warrior.
Dr. Karageorghis said “Push It” by Salt-N-Pepa and “Drop It Like It’s Hot” by Snoop Dogg are around that range, as is the dance remix of “Umbrella” by Rihanna (so maybe the pop star was onto something). For a high-intensity workout like a hard run, he suggested Glenn Frey’s “The Heat Is On.” [snip]
In other words, the best workout songs have both a high B.P.M. count and a rhythm to which you can coordinate your movements. This would seem to eliminate any music with abrupt changes in time signature, like free-form jazz or hard-core punk, as well as music that varies widely in intensity, like much of indie rock.
I love it: Don’t exercise to indie rock! It’s too whiny! And do not even think of working out to emo. That stuff’ll reverse your metabolic rate.
Oddly, this whole debate reminds me of Sasha Frere-Jones’ critique of indie rock in the New Yorker — “A Paler Shade of White” — in which he argued that indie rock (such as Wilco, pictured above) has systematically stripped out any influences from the R&B roots of American rock ‘n roll proper, and has thus become, among other things, singularly undanceable. “In the past few years, I’ve spent too many evenings at indie concerts waiting in vain for vigor, for rhythm, for a musical effect that could justify all the preciousness,” he wrote. “How did rhythm come to be discounted in an art form that was born as a celebration of rhythm’s possibilities?” As you’d imagine, there was a tsunami of outcry to — and praise for — Frere-Jones’ piece. Those who agreed with him decried what they saw as the unrhythmic plodding-ness of indie rock; those who disagreed pointed out plenty of bouncy counterexamples, and questioned Frere-Jones’ whole identification of whiteness with a lack of synchopation.
But it strikes me that we could resolve the question by gathering some highly relevant data: The playlists on MP3 players at the local gym! If we presume that exercise goes best to rhythmic music, and furthermore that few gym-goers would actively seek to undercut their workout with nonrhythmic music, then we’ve got a nice built-in control for the inherent subjectivity of music appreciation. If indie rock is rhythmic, people will exercise to it; if it isn’t, they won’t.
Anyone out there looking for a fun sports-psychology MA or PhD thesis?
I'm Clive Thompson, a writer on science, technology, and culture. This blog collects bits of offbeat research I'm running into, and musings thereon.
Currently, I'm a contributing writer for the New York Times Magazine and a columnist for Wired magazine. I also write for Fast Company and Wired magazine's web site, among other places. Email or AOL IM me (pomeranian99) to say hi or send in something strange!
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September 26, 2008 » 01:57 PM
From an interview with ethnobotanist and anthropologist Wade Davis:
One of the cultures you celebrate in Light at the Edge of the World is the Inuit. What do you most admire about them?
Davis: The Inuit didn’t fear the cold; they took advantage of it. During the 1950s the Canadian government forced the Inuit into settlements. A family from Arctic Bay told me this fantastic story of their grandfather who refused to go. The family, fearful for his life, took away all of his tools and all of his implements, thinking that would force him into the settlement. But instead, he just slipped out of an igloo on a cold Arctic night, pulled down his caribou and sealskin trousers, and defecated into his hand. As the feces began to freeze, he shaped it into the form of an implement. And when the blade started to take shape, he put a spray of saliva along the leading edge to sharpen it. That’s when what they call the “shit knife” took form. He used it to butcher a dog. Skinned the dog with it. Improvised a sled with the dog’s rib cage, and then, using the skin, he harnessed up an adjacent living dog. He put the shit knife in his belt and disappeared into the night.
September 25, 2008 » 11:21 AM
“Video from a camp north of Toronto in December 2005 shows a car spinning around in a nearby, snow-covered parking lot. Prosecutors characterized that as special driver training but the defense, and many outsiders, said it was nothing more than “cutting doughnuts,” a favorite winter pastime of young Canadian motorists.” - A key piece of evidence submitted in the trial of a gang of alleged young Canadian terrorists.
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September 24, 2008 » 02:37 PM
“Funniest FB friend request ever: “Twitter friend hoping to get to second base (Facebook!) ;-).”” - A recent Tweet by Pistachio
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