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A song that will end in the year 2,642

Man, you gotta love John Cage. Whether he was creating music crafted by coin tosses — or maybe just the movements of goldfish in a bowl — you have to know that, even as he undoubtedly was committed to a historically challenging aesthetic plan, and continually attempted to push the envelope in music, and developed some of the most existentially intriguing experiments in non-intentionality and egolessness in music … he was probably also thinking, god almighty am I ever a scam artist. I mean, you just know he watched all the New York pseuds sitting down for a performance of his entirely-silent composition 4’33”, and had serious trouble keeping from giggling.

Still, I actually like Cage a lot. I’ve played music for twenty years and, like most musicians (at least, ones that have at some point played in speed-metal bands), am intrigued by sound that lurks on the peripheries of what we consider “music”. Thus it was really cool to hear that some Germans have begun playing As Slow As Possible — a piece of music Cage wrote which lasts for 639 years:

The three notes, which will last for a year-and-a-half, are just the start of the piece, called As Slow As Possible.

Composed by late avant-garde composer John Cage, the performance has already been going for 17 months - although all that has been heard so far is the sound of the organ’s bellows being inflated.

This performance actually reminds me of the idea behind The Clock Of The Long Now — Danny Hillis’ idea of building a clock that will ticks only once a year, and which has a cuckoo that comes out every millenium. The idea, of course, is to impress upon viewers that time is long, something that our nanosecond culture isn’t very good at thinking about. It might seem like a kind of fey project, until you think about the environment and how badly we’ve messed it up. Most of the time, our horrible environmental choices are driven partly because humans, with our 75-year lifespans, are bad at visualizing the long future — and thinking about the implications of our actions. Only very occasionally does one see forethought that goes for a while, and when you do, it’s astonishing; as Hillis writes:

I think of the oak beams in the ceiling of College Hall at New College, Oxford. Last century, when the beams needed replacing, carpenters used oak trees that had been planted in 1386 when the dining hall was first built. The 14th-century builder had planted the trees in anticipation of the time, hundreds of years in the future, when the beams would need replacing. Did the carpenters plant new trees to replace the beams again a few hundred years from now?

Which is what brings me back to John Cage’s As Slowly As Possible. It’s a lovely connective tissue, a way of casting forward to the far future in a visceral, palpable way. Imagine going to see some of the performance 20 years from now. How old will you be in 20 years? What will you be doing? That song will only be three per cent of the way in. What notes will be playing even later on, while you lie dying?

(Thanks to Boing Boing for this one!)


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I'm Clive Thompson, a writer on science, technology, and culture. This blog collects bits of offbeat research I'm running into, and musings thereon.

Currently, I'm a contributing writer for the New York Times Magazine and a columnist for Wired magazine. I also write for Fast Company and Wired magazine's web site, among other places. Email or AOL IM me (pomeranian99) to say hi or send in something strange!

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September 26, 2008 » 01:57 PM

From an interview with ethnobotanist and anthropologist Wade Davis:

One of the cultures you celebrate in Light at the Edge of the World is the Inuit. What do you most admire about them?

Davis: The Inuit didn’t fear the cold; they took advantage of it. During the 1950s the Canadian government forced the Inuit into settlements. A family from Arctic Bay told me this fantastic story of their grandfather who refused to go. The family, fearful for his life, took away all of his tools and all of his implements, thinking that would force him into the settlement. But instead, he just slipped out of an igloo on a cold Arctic night, pulled down his caribou and sealskin trousers, and defecated into his hand. As the feces began to freeze, he shaped it into the form of an implement. And when the blade started to take shape, he put a spray of saliva along the leading edge to sharpen it. That’s when what they call the “shit knife” took form. He used it to butcher a dog. Skinned the dog with it. Improvised a sled with the dog’s rib cage, and then, using the skin, he harnessed up an adjacent living dog. He put the shit knife in his belt and disappeared into the night.

September 25, 2008 » 11:21 AM
“Video from a camp north of Toronto in December 2005 shows a car spinning around in a nearby, snow-covered parking lot. Prosecutors characterized that as special driver training but the defense, and many outsiders, said it was nothing more than “cutting doughnuts,” a favorite winter pastime of young Canadian motorists.” - A key piece of evidence submitted in the trial of a gang of alleged young Canadian terrorists.

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“Funniest FB friend request ever: “Twitter friend hoping to get to second base (Facebook!) ;-).”” - A recent Tweet by Pistachio

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Chinese powdered-milk crisis creates a new market: The return of the wet nurse

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Collision Detection: A Blog by Clive Thompson