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A bracelet that says “i h8t u”

In the music industry, the fate of “the single” is a rather fraught topic. The radical success of Napster, iTunes, iPods and MP3s seem to have proved what music fans had aruged for years: That the vast majority of pop albums had only one or two good songs on them, so buying an entire CD was a bait-and-switch ripoff. You’d hear a fabulous song on the radio (or in a video), rush out to buy the entire album, then discover that the rest of the songs are just outrageously bad. At that point, you’ve just paid $15 to listen to maybe two songs — or $7.50 per song, to be precise. No wonder the concept of buying a single song for 99 cents has been a hit.
I confess that I am a huge, huge fan of the pop single, because I think pop is a genre that is congenitally predisposed to bands and artists that have one — but only one — shining moment of greatness in them. This isn’t to say that an entire, continuous pop album is impossible or undesirable. Clearly, there are tons of ‘em. But pop — far more than serious country, folk, jazz, R&B, classical, etc. — is a creature of nanosecond fads. It consists of spinal-cord-shivering moments of angst and joy that are entirely contingent on the quantum-mechanical interplay of whatever breast-flashing starlets, lifestyle trends, nation-in-peril terrorism threats, two-month-half-life modes of fashion, recreational drugs, economic doom or boom, instantly-disposable-technology, 15-minute-long massive social upheavals and moral panic currently prevail upon the American psyche.
I don’t mean this as a criticism, by the way. Quite the contrary. Pop singles are the sonnets of the marketplace: They are the dominant artistic form for capturing ephermal cultural moods before they vanish, which is also why they’re so good at reminding us, decades later, of what the hell everyone was so worked up about. But that’s also why pop singles simply do not need to be part of an entire album to make sense.
Anyway, I was reminded of the cultural power of the single when I happened upon a way-cool piece of retro tech from 1959: The Braun TPI, a pocket-sized record player that could spin 7-inch singles. It was designed by Dieter Rams, a man who was quite ahead of his time, because he was obsessed with managing the chaos of everyday noise. Emily Gordon wrote some notes about Rams on her blog, emdashes:
Penny Sparke writes that colleagues have described Rams as “a man with an acute sensitivity to order and chaos—one in particular likening him to ‘someone who has a very keen sense of hearing but who is forced to live in a world of shrill dissonance.’ ” Sparke continues, “For him the role of machines in the domestic environment were to be that of ‘silent butlers’: invisible and subservient, and there simply to make living easier and more comfortable. They were to be as self-effacing as possible and leave room for the role of beauty to be played by, say, a vase of flowers (in Rams’s case, the white tulips that he frequently chose to accompany his otherwise austere environments).”
(Thanks to Emily for this one!)
I'm Clive Thompson, a writer on science, technology, and culture. This blog collects bits of offbeat research I'm running into, and musings thereon.
Currently, I'm a contributing writer for the New York Times Magazine and a columnist for Wired magazine. I also write for Fast Company and Wired magazine's web site, among other places. Email or AOL IM me (pomeranian99) to say hi or send in something strange!
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» visit the Collision Detection archives
September 26, 2008 » 01:57 PM
From an interview with ethnobotanist and anthropologist Wade Davis:
One of the cultures you celebrate in Light at the Edge of the World is the Inuit. What do you most admire about them?
Davis: The Inuit didn’t fear the cold; they took advantage of it. During the 1950s the Canadian government forced the Inuit into settlements. A family from Arctic Bay told me this fantastic story of their grandfather who refused to go. The family, fearful for his life, took away all of his tools and all of his implements, thinking that would force him into the settlement. But instead, he just slipped out of an igloo on a cold Arctic night, pulled down his caribou and sealskin trousers, and defecated into his hand. As the feces began to freeze, he shaped it into the form of an implement. And when the blade started to take shape, he put a spray of saliva along the leading edge to sharpen it. That’s when what they call the “shit knife” took form. He used it to butcher a dog. Skinned the dog with it. Improvised a sled with the dog’s rib cage, and then, using the skin, he harnessed up an adjacent living dog. He put the shit knife in his belt and disappeared into the night.
September 25, 2008 » 11:21 AM
“Video from a camp north of Toronto in December 2005 shows a car spinning around in a nearby, snow-covered parking lot. Prosecutors characterized that as special driver training but the defense, and many outsiders, said it was nothing more than “cutting doughnuts,” a favorite winter pastime of young Canadian motorists.” - A key piece of evidence submitted in the trial of a gang of alleged young Canadian terrorists.
September 24, 2008 » 11:21 PM
“Life imitates art imitating life: just thought a gnat crawling across my monitor was part of a Flash-based ad. I clicked it.” - A Tweet from Bill Braine.
September 24, 2008 » 02:37 PM
“Funniest FB friend request ever: “Twitter friend hoping to get to second base (Facebook!) ;-).”” - A recent Tweet by Pistachio
September 24, 2008 » 12:28 PM
Chinese powdered-milk crisis creates a new market: The return of the wet nurse
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