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If you can read this, you’re probably already drunk

When someone gives you an insincere apology — i.e. it’s pretty clear they’re not actually sorry, but they’re being forced by someone else to say so — how do you react?
Psychologists have long observed that, counterintuitively, people accept forced apologies as graciously as they accept genuine ones. Grade-school teachers frequently remark on this: They watch as a colleague drags a surly 5th grader over to deliver a clearly fake and insincere apology to another 5th grader — upon which the aggrieved party happily accepts the apology and skips away.
What’s going on? Those of us who witness such incidents are incredulous: We know that the apologies are fake. So why do the aggrieved parties accept them so readily?
Jane Risen and Thomas Gilovich, two psychologists at Cornell, recently staged five different experiments in which people insulted a study subject, and then were forced to apologize — either voluntarily and sincerely, or upon being forced to, i.e. insincerely. They found that, as they’d suspected, all the insulted parties were generally equally content with both the sincere and coerced apologies. They didn’t judge their insulter harshly. But other participants in the experiments who witnessed the incidents were unconvinced by the insincere apologies — and they did judge the insulter harshly.
The reason for this disparity, the scientists argue, is that people who are receiving the apology and those who are watching the exchange are in different social roles:
The target [of an insult] may be motivated to come across as a forgiving person and to restore the smoothness of the social interaction so that the audience does not look down on him or her … The situation for observers is different. If an observer excuses someone who offers an insincere apology, the observer may be seen as insufficiently empathetic to the victim. It may thus be in the interest of observers to respond differently to sincere and insincere apologies and thereby signal that they care about others.
In one sense, this is perfectly obvious stuff. But it intrigues me because the status of apologies is pretty charged in a number of realms right now. One is politics, where political figures are increasingly regarded as “weak” if they apologize for anything, or even admit they’ve ever done anything wrong. Another is health care, where studies have shown that doctors who apologize for bad outcomes are considerably less likely to get sued — but of course, apologizing for even the tiniest thing horrifies their attorneys, who worry that it’d be used for a malpractice suit.
The paper is online here in PDF form if you want to read it yourself.
(Thanks to Top 10 Sources for this one!)
I'm Clive Thompson, a writer on science, technology, and culture. This blog collects bits of offbeat research I'm running into, and musings thereon.
Currently, I'm a contributing writer for the New York Times Magazine and a columnist for Wired magazine. I also write for Fast Company and Wired magazine's web site, among other places. Email or AOL IM me (pomeranian99) to say hi or send in something strange!
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» visit the Collision Detection archives
September 26, 2008 » 01:57 PM
From an interview with ethnobotanist and anthropologist Wade Davis:
One of the cultures you celebrate in Light at the Edge of the World is the Inuit. What do you most admire about them?
Davis: The Inuit didn’t fear the cold; they took advantage of it. During the 1950s the Canadian government forced the Inuit into settlements. A family from Arctic Bay told me this fantastic story of their grandfather who refused to go. The family, fearful for his life, took away all of his tools and all of his implements, thinking that would force him into the settlement. But instead, he just slipped out of an igloo on a cold Arctic night, pulled down his caribou and sealskin trousers, and defecated into his hand. As the feces began to freeze, he shaped it into the form of an implement. And when the blade started to take shape, he put a spray of saliva along the leading edge to sharpen it. That’s when what they call the “shit knife” took form. He used it to butcher a dog. Skinned the dog with it. Improvised a sled with the dog’s rib cage, and then, using the skin, he harnessed up an adjacent living dog. He put the shit knife in his belt and disappeared into the night.
September 25, 2008 » 11:21 AM
“Video from a camp north of Toronto in December 2005 shows a car spinning around in a nearby, snow-covered parking lot. Prosecutors characterized that as special driver training but the defense, and many outsiders, said it was nothing more than “cutting doughnuts,” a favorite winter pastime of young Canadian motorists.” - A key piece of evidence submitted in the trial of a gang of alleged young Canadian terrorists.
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“Life imitates art imitating life: just thought a gnat crawling across my monitor was part of a Flash-based ad. I clicked it.” - A Tweet from Bill Braine.
September 24, 2008 » 02:37 PM
“Funniest FB friend request ever: “Twitter friend hoping to get to second base (Facebook!) ;-).”” - A recent Tweet by Pistachio
September 24, 2008 » 12:28 PM
Chinese powdered-milk crisis creates a new market: The return of the wet nurse
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